Posts Tagged ‘colour scheme’

Antique Carpets and Rugs. Turkestan.

Thursday, May 21st, 2009

Antique Carpets and Rugs. Turkestan.

Western Turkestan is a loosely defined area bordered by Iran and the Caspian Sea to the West, Afghanistan to the South, and China to the East. The region is inhabited by the Turkomans (Turkic peoples), whose tribal structure has historically always been complex and shifting. Mane of the tribal groups under this heading changed over the years as alliances were formed, broken, and re-formed. The main tribal subdivisions within this group are the Tekke, the Yomut, the Salor, the Ersari, the Beshir, the Saryk, and the Belouch. Their weaving tradition dates back centuries, but most examples found today can be confidently dated only to the 18th century or later. Western Turkestan came under the control of the Russian empire in the late I 9th century, and later of the Soviet Union. Russian domination gradually eroded the tribal structures and consequently tribal weavings became more stereotyped and commercialized, and less highly collectable.
TURKOMAN WEAVINGS
Turkoman weavings, as a group, are easy to recognize, but to identify the exact tribal subdivision can prove difficult. Based on nomadic traditions, their woven products included rugs and functional artifacts of daily life such as torba (long, narrow bags), juval (deeper bags), and trappings. Large carpets (more than 3.5m/ 12ft long) are seldom seen. Most pieces have a limited colour scheme – usually Turkoman weavings have the same ground and border colour. The background colour is usually red in all its shades, ranging from a very bright terracotta through burgundy to brown or aubergine. The designs, in dark brown, white, and blue, with occasional yellow, crimson, and green, are abstract and geometric in form, following the typical nomadic custom, and are woven from memory with patterns passed down through the generations. Wool is used for foundation and pile.
Prior to any commercialization the Turkomans used their weavings to decorate their circular tents, known as 6y; the motifs they wove identified the tribe. As in certain Ottoman designs, the primary motif is the gul, a geometric, highly stylized floral motif, and its shape
is (or was originally) the distinctive signature of the tribe – its symbol or emblem. The gul is used in repeated parallel rows in the main field design, which is framed by a complementary border. Difficulties of exact tribal attribution can arise, as gul motifs were copied from neighbouring tribes, or, during times of conflict, motifs were stolen and adapted by the victorious group.
By the end of the 19th century, commercialization along with increasing demand from Western markets led to the emergence of a more stereotyped style. The Tekke gul proved especially popular, and as a result other tribal groups abandoned their own gul to use that of the Tekke instead. By the end of the 19th century, although commercial production was a success, the individual weaving traditions of the tribes had virtually died out.
THE TRIBES
The Tekke were the most powerful tribe in western Turkestan during the 19th century until they were defeated in 1881 by the Russian army. They were prolific weavers, their products ranging from main carpets to functional functional pieces. Their carpets are among the most copied in Pakistan and Afghanistan today. Tekke carpets are often incorrectly called “Bokhara” carpets, while the famous Tekke gul is sometimes incorrectly described as the “elephant’s foot” gul after its shape. Tekke carpets often display a characteristic grid of black horizontal and vertical lines joining the guls. Weavings made prior to the end of the 19th century are extremely collectable and of high quality.
The Yomut were also prolific weavers. It is sometimes difficult to identify a Yomut piece, since the tribe used a great variety of designs, but various shades of brown and aubergine for the grounds, and bright reds, yellows, Hue, and ivory for pattern details arc typical. Yomut guls often have hooked edges and may be arranged in diagonals. Like the Tekke, the Yomut are famous for pertain artifacts, such as asmalyk (came] trappings).
The Salor, a notorious warring tribe, were heavily defeated by the Persians in 1831, and later by the Tckke in a land struggle in 1859. The tribe then effectively disintegrated and members were swallowed into larger groups such as the Ersari. Their large, rounded gul containing a trefoil motif (known as a or “flower”, gul) was subsequently adopted by the Tekke and the Saryk, but was used by these tribes in greater density, giving the pattern an overcrowded appearance.
In contrast to the finely woven work of the neighbouring Tekke and Yomut, the weaving of the Ersari is crude and loose. The Ersari are closely associated with the Beshir, and both were prolific weaving groups until the late 19th century. A typical Ersari design uses the gulli gul repeated in tightly packed rows. Borders of stepped medallions arc also common. Ersari carpets are often labelled as Afghan, mainly because the Turkoman plains of northern Afghanistan formed part of the tribe’s territory. Their designs, particularly the large gul format, were also imitated by later Afghan mass production.
The Saryk were one of the least prolific weaving groups in Turkestan: pieces identifiable to them arc rare, and sought after by collectors. Unusually for Turkoman work, Saryk carpets use the Turkish (symmetrical) knot. They also use several different guls, similar to those of the Tekke and the Salor. Most typical is a large octagonal old with 24 facets, often containing cross-shaped motifs; large and small guls may alternate in rows.
The Belouch (now the Baluchi) inhabit an isolated region straddling the Afghan-Iranian border. Their work is distinctive and original, making use of wonderfully soft natural camel wool. Prayer-rugs are one of their most highly regarded formats, while the tree — often a stylized tree of life — is one of their most typical motifs.
MAIN TRIBES the Tekke, the Yomut, the Salor, the Ersari, the Beshir, the Saryk, and the Belouch
• TYPES rugs, carpets, and artifacts such as bags and animal trappingsWEAVE
• wool pile on its wool foundation is typical
• COLORS the field is usually characterized by extremely distinctive shades of red and brown; Turkoman weavings typically have the same colour around and border; decorative motifs are atypically in dark blue or ivory
• DESIGNS these are almost exclusively geometric in form and are based upon motifs of flora and fauna; repeat designs of the gul or flower-head arc usually featured in the field
• COLLECTING examples are subdivided into tribal groups and arc usually identified by the shape and style of the primary gul motif; pieces made before 1900 are sought after by collectors; later pieces lack the individuality and subtlety of colour of early pieces and tend to be more coarsely woven
• BEWARE pieces from western Turkestan are often erroneously classified as “Bokhara” weavings after the exporting town in the region; however, no rugs were ever made in Bokhara; collectors should beware that designs are often copied in Pakistan using considerably inferior colours and materials to the originals

Antique Japanese Imari Porcelain

Friday, May 8th, 2009

Imari Porcelain
Imari is a port on the eastern coast of the island of Kyushu. The name has become associated with a certain type of porcelain, but it has two different Interpretations, one used in Japan and the other in the West. The Japanese terms Shoki and Ko Imari describe blue-and-white wares made in Arita. However, what is generally known in the West as “Imari” is export porcelain decorated in a palette that usually includes underglaze blue, iron-red, and gilding.
There are also other categories beyond the conventional colour scheme; for or example, “green family” Imari is dominated by green, with red or other colours being used in a minor role. Kenjo Imari (presentation ware) is
- sub-group,
another -group, which uses a similar palette but with a more formal arrangement of panelled zones of colour.
Initially developed in the second half of the 17th century, the Imari style matured c.1800.
The finest examples of the style feature a complex symphony of overlapping geometric or leaf-shaped panels often decorated with conflicting themes, as seen in the vase and cover below. Unfortunately the variety of these anti-rational patterns makes it difficult to categorize and present a chronology for this group of wares. Much decoration appears to be based on brocade a rich silk textile run through with gold or silver thread. The majority of Imari wares are decorative, with pieces intended for display en masse. In the late-17th and 18th centuries the most common objects made were high-shouldered, dome-covered jars, trumpet-shaped beaker vases, and saucer dishes. Tea and coffee wares were alsc produced, but these are scarce.
WEAR AND TEAR
Arita porcelain, particularly blue-and-white and Imari, is generally extremely robust and not easily cracked, unlike its more fragile Chinese counterpart. However, although Arita ware is strong, its softish, pale, greyish-blue glaze may be more easily scratched than that of Chinese wares. Some of the Arita export porcelains have crackled glazes, and an intended purchase must be carefully examined to make sure that the body itself is not cracked.
• PALLETTE the basic Imari palette comprises underglaze blue, which can be an intense, almost black, colour or a pale grey, iron red, and gold; other colours include yellow, manganese brown, green, and turquoise
• P0TTING Japanese porcelain is thickly potted and has a tendency to warp during firing, kiln supports were therefore used under the bases of even relatively small wares to prevent them from saggingCOPIES
• made in porcelain at Meissen and in tin-glazed earthenware particularly at Delft during the first third of the 18th centuryBEWARE
• some late-17th- and 18th-century Imari porcelain wares are inscribed with spurious Chinese reign marks